Just as there is Vaishnavism and Shivaism in Hinduism, in Christianity there is Christians who believe in God and Satanists who believe that Satan is the true God.
Catain Ajit Vadakayil belongs to Shivaism. Yes he is exposing a lot of Zionists, Fake Gurus and others; but at same time he has disregarded all of the saints who started the Bhakti movement and have gone as far as calling it fake.
While exposing Zionists and Fake Gurus have done nothing to them, but people have started questioning the true saints and have started quoting Captain in order to call them fake. Here is one example from Captain's latest blog: https://ajitvadakayil.blogspot.com/2018/03/fatawa-e-alamgiri-kosher-document-of_17.html
Quote:
Holy books of Sikhs the Guru Granth Sahib Ji contains four shabads and 113 shaloks of a Baba Farid .
This baba Faris is different.
His names is MUSLIM Shaikh Brahm (Ibrahim), also known as Farid Sani –it is claimed that Farid Sani met Guru Nanak Dev met on two occasions.
So here is a conversation—
QUOTE:-- O Sheikh, said Guru Nanak, Ours is to be like a true wife, whose husband has gone on a merchandise tour in distant lands. The wife ever remembers him and keeps faithful to him, in thought, word and action. The husband, when he returns, is overjoyed at her faithful remembrance and love. He puts his hand on her head and says, Thou art mine and I am thine. So we should, O Sheikh, lose ourselves wholly in the Divine Being; forsake all attachment to the flesh, and think of none but Him, both within and without. With constant humility, prayer, Divine Meditation, considering the service of our fellow men as the service of Him, and the company of the illumined, the spark of Divine light springs up in the human heart and the mind gets illumined, seeing none else but God both within and without. We have to serve and meditate and yet feel that service and meditation is His. : UNQUOTE
AIYOOO !
UnQuote
It is true that Guru Nanak Dev Ji described God as Husband Lord and people as Soul Brides. The ultimate goal for soul is to leave this house (parent's house) and merge with God and go into God's house (In-laws house). He gave an example as a woman has to leave her parent's house after marriage and go to her husband's house, we will have to leave this house and go to God's house. This same message is given in Bible too.
Here is the true story of Shaikh Ibrahim and Guru Nanak's meeting. Guru Ji met Shaikh Ibrahim twice:
Pakpatan is
located in Pakistan.
Hazrat Baba Shaikh Farid’s tomb stands
here and devotees
come from far
and near
for pilgrimage. Shaikh Farid
came to Pakpatan
in the
thirteenth century. At the time of Guru Nanak Dev
Ji’s visit, Shaikh
Ibrahim was occupying the holy seat. He
was the twelfth descendant of Shaik Farid.
He is referred
to as
Shaikh
Braham in
Guru Nanak Dev Ji’s biography. Guru Ji
settled in the
forest near the
town. When he was singing
praise
of
God and Mardana was playing the
rebeck , one
devotee
of Shaikh
Ibrahim named Shaikh Kamal came to the forest
to collect firewood
for the
monastery. At that time Guru Ji
was singing
in Assa Raga which
meant:- “O
Lord! You are the only One . You
are the
writer of everybody’s fate . So whom
shall we appeal
except You?”
Shaikh
Kamal listened carefully and came
near
them.
He
was surprised that a Hindu
saint
was
singing
the
praise of
One
God.
He
requested them to repeat
the song.
He went and told his master about it. Shaikh
Ibrahim was very much impressed with this and
told Shaikh
Kamal that they should meet the great
soul. So they
went to
the
forest and
paid their
respects to
Guru Ji
.
Guru Nanak
Dev Ji welcomed them and embraced Shaikh Ibrahim. The Shaikh took
them
to
the
monastery and
there
they had interesting dialogue:-
Shaikh
Ibrahim : “You say that there is only one God, but the Muslims say that
there is Hazrat
Muhammad also.” Guru JI: “There is only one God and that is the limit. So worship only one God and nobody else .” Shaikh
Ibrahim : “Tear away your formal
silken dress and wear a blanket. Wear the dress which shall help you to meet the Lord.” Guru JI: “If your beloved has
gone abroad, (if you think the Lord is away from you) remember and meditate on Him . If your life style and actions
are good, you shall
certainly meet the Lord.” Shaikh Ibrahim : “When young, I did not think of
the lord.
Now in old age I shall die. Then lying in the grave I shall cry that I could not meet my beloved Lord.” Guru Ji: “I am ugly, having
ignorance, bad habits and dirty mind. I could meet my beloved only if I had good qualities . So Nanak says that get rid of the bad qualities” Shaikh
Ibrahim : “What
is that
holy word, what
are the
good qualities and what is
the mystic formula by which
I could
attain the Lord? Which
dress I should
wear that shall attract my beloved Lord?” Guru Ji: “Humility is the word, forgiveness is the quality and our tongue is the magical formula. To put it simply, one should be humble, tolerate others ’ bad words and recite God’s name with the tongue. With these three things as the dress code one shall attract the Lord.”
Shaikh
Ibrahim was greatly
impressed
by Guru
Nanak
Dev Ji. He therefore requested him to
stay longer with him. Guru
Ji promised
to
visit
him again
and took his
leave.
In the second meeting
Guru Nanak Dev Ji and
Shaikh Ibrahim had a discourse for long time.
9 Vaars of Asa Di Vaar was
recited at this
time. Shaikh Ibrahim asked
Guru Ji to
let him hear a strain in praise of the one God. 'My idea is', said the Shaikh, 'that
adoration cannot be performed without two beings, that is, God and the Prophet;
Let me see whom thou makest
man's intercessor.' Guru Ji called
upon Bhai Mardana Ji to
play the rebeck and
recite the first slok and pauri of the Asa di Vaar as
written on pg
462-463 of Shri Guru Granth
Sahib.
I
am a
sacrifice, Nanak, to my Guru a hundred times a day,
Who without
any delay made demigods out of men.
Nanak,
they who, very clever in their own estimation, think not of the Guru,
Shall be
left like spurious sesames in a reaped field-
They shall
be left in the field, saith Nanak, without an owner.
The wretches
may even bear fruit and flower, but these shall be as ashes within their
bodies.
God Himself
created the world and Himself gave names to things.
He made
Maya by His power; seated He beheld His work with delight.
O Creator,
Thou art the Giver; being pleased Thou bestowest and practisest kindness.
Thou knowest all things; Thou givest
and takest life with a word.
Seated Thou
beholdest Thy work with delight.
Shaikh Ibrahim
asked
Guru Ji for
further instruction. Guru Ji then
spoke on the subject of humility, and said that as water, which rests
lowly
on the earth, rises under
pressure into the air in sparkling fountains, so they who preserve a humble
mind mount to God's highest pinnacle. Guru Ji
stated that we do not need an intercessor (prophet or messiah) to reach to
God. Guru Ji and Shaikh
Ibrahim
remained
together that night in the forest. A kind-hearted and charitable
villager who had seen them, took them a basin of milk before daylight.
The villager when he brought the
milk basin, he thought that Guru Nanak Dev Ji and
Shaikh Ibrahim were just talking and did not paid much attention. The
Shaikh separated his own share of the milk from
that of Guru Ji, and
uttered these verses:--
Devotion in
the beginning of the night is the blossom, in the end of the night
the
fruit. They who
watch obtain gifts from the Lord.
Guru Ji
responded:
Gifts are
the Lord's; what can prevail against Him? (meaning no one can force God)
Some who
are awake receive them not; others who are asleep He awaketh, and
conferreth presents
upon
them.
Guru Ji then
asked
Shaikh Ibrahim
to
put his hand into the milk and feel what was in it. Shaikh Ibrahim found
that it contained four gold coins.
After Guru Ji and
Shaikh Ibrahim had their conversation and left the forest, the villager
returned to fetch his basin. On lifting it up, it is said, he found
that it had become gold, and was filled with gold coins. Then he began to repent of his
suspicions, and confessed to himself that they were religious men. If he had
come with his heart disposed towards God, he would have gained holiness. 'I
came with worldliness, and worldliness have I found.' Upon this he took up his
basin and departed.
Guru Ji
after his pleasant visit left for further journey.
Please use your brain before believing everything blindly
To be Continued